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"LET’S HEAR IT FOR ORIGINAL INTENT (VERSION 2)" Steven Jonas, MD, MPH Note to the reader: Last September 8 TPJ ran the original version of
this column. A revised version was published in Inquirer, the
monthly publication of the Long Island (NY) Secular Humanists, in the November issue
(see page 5) (and is used here with their kind
permission). With the Alito hearings upon us and with the Georgite mission
of Constitutional destruction now out in the open through the revelation of the
extra-judicial domestic spying apparati, I thought that it would be useful and
of interest to run it again in this space. The
Republican Religious Right (RRR) in the The RRR holds up Justice Antonin Scalia as their primary avatar of this
Doctrine. In the July
and August
issues of Inquirer, its’ Editor/Publisher Mr. Gerry Dantone considered
Scalia’s position on the primacy of “God” and organized religion in public
life and what its relationship to the law should be. Proceeding from that
foundation, it is useful to examine further how Scalia himself views the
Constitution, and indeed how he applies the Doctrine of Original Intent to it.
As Mr. Dantone showed, Scalia holds that “God” and organized religion should
be at the center of public life, of government, and of Constitutional
interpretation. Examining his many speeches, writings, and Supreme Court
opinions on various aspects of this subject, it will come as a surprise to many
observers that it is clear from his own words that in fact that Scalia himself
does not follow the Doctrine of Original Intent. In relation to the Constitution and its interpretation the most important
indicator of Scalia’s non-adherence to the Doctrine is his oft-state belief in
something he calls “Natural Law,” standing above the Constitution. For
Scalia (as documented in the Dantone articles referred to above) “Natural
Law” means “God’s Law.” For a further example, consider the
following words of the Justice, as quoted by Sean Wilentz ("From
Justice Scalia: A Chilling Vision of Religion's Authority in America,"
New York Times (republished in Truthout), July 8, 2003). Wilentz
wrote: “Beginning with a quote from St. Paul as his thoughts are represented
in the New Testament, Scalia had this to say about the subject (2002): ‘For
there is no power but of God [St. Paul is said to have said]; the powers that be
are ordained of God. . . The Lord repaid -- did justice -- through his minister,
the state . . . [This was the consensus] of Christian or religious thought
regarding the powers of the state… That consensus has been upset, I think, by
the emergence of democracy . . .” In practice, thus Scalia goes against his own words, for nowhere in the
Constitution are any such thoughts or principles to be found, either in its
plain language or in any conceivable interpretation of it. He has told us on
numerous occasions, the above being but one example, that there no
“inalienable rights of man,” for the Framers the basis of Constitutional
Law. According to Scalia there are only rights that are granted by God.
Since God does not often speak to us directly, in practice that means any
individual rights are only those granted by God’s representatives on Earth, in
accordance with what they think God’s wishes are (that is unless He or She
speaks to such representatives, like Scalia or George Bush perhaps, in private).
"Natural Law," the “law(s) of God,” are thus whatever Church
authority, such as Scalia’s apparent favorite, the Pope, happens to tell us
they are. In reality, this, that is “Natural Law,” standing above the
Constitution, is nothing more or less than the rule of man, not law.
Again, although I may have missed it, I cannot find anything like Scalia’s
jurisprudence anywhere in the Constitution. Nor, by the way, can I find the word
“God.” I happen to believe that, following its own literal meaning, the Doctrine of
Original Intent is precisely what the Framers had in mind. Contrary to
Scalia, and Clarence Thomas, and the newly minted appellate Judge Janice Rogers
Brown who believes that regulation of the economy is a worse institution than
human slavery, I am actually a firm believer in following the plain language of
the Constitution. That text tells me indeed what the Original Intent of
the Framers was, and I think that it should be followed. Surprised?
Well, folks, if you read the Constitution clearly, it clearly says “here are
some specifics, some definites,” while in other places it clearly says, by
being ambiguous, “interpret me please.” There is no evidence that the
Framers were dunces, did not know how to use the English language, and thus were
not being purposeful in how they used it. As theocratic Georgite fascism
comes barreling down the track, it’s all we’ve got to defend ourselves with.
Following are some examples of the application of the Doctrine. Let’s begin with the Preamble, that almost always forgotten, ignored,
suppressed part of the Constitution which tells us in plain language what the
role of government is, according to the Framers: “We the people of the
United States, in order to form a more perfect Union, establish justice, insure
domestic tranquility, provide for the common defence, promote the general
welfare, and secure the blessings of liberty to ourselves and our posterity, do
ordain and establish this Constitution for the United States of America.”
That’s a pretty broad, positive, set of tasks is it not? A major
characteristic is ambiguity, begging for interpretation one might say, is it
not? And if it doesn’t beg for interpretation, then precisely how one
would precisely interpret it? The Original Intent here is quite obvious:
“Interpret me --- and apply me --- please.” On the other hand we next come to Article I. In Section 1 it says: “All
legislative powers herein granted shall be vested in a Congress of the Then there is Article I, Section 9, which says in part: “The privilege of
the writ of Habeas Corpus shall not be suspended, unless when in cases of
rebellion or invasion the public safety may require it.” That seems
pretty specific too. Habeas Corpus, according to Original Intent, is to be
suspended only in times of rebellion or invasion, and only the Congress may
suspend. The President, for example, cannot do it on his/her own
authority, nor can Congress authorize its abolition except under those two
specific circumstances, certainly nothing as vague as some “war against
terror.” The Original Intent is again pretty obvious here, is it not? Going on to Article II, Section 2 says that “The President shall be
Commander in Chief of the Army and Navy of the Article III, Section 1 states that the “judicial power of the United
States, shall be vested in one Supreme Court, and in such inferior Courts as the
Congress may from time to time ordain and establish.” While there is a
list of powers of the Supreme Court, nowhere to be found in Article III is any
description of the power of Judicial Review over the actions of the other two
branches of the government. In the early 19th century, Chief Justice John
Marshall and his colleagues invented the concept, using some fairly complex
legal reasoning and logic to arrive at it. They thus interpreted the
Constitution, for nowhere in it is there any plain language or other evidence
“original intent” to provide for judicial review. Over the course of two
decades, the Marshal construction was accepted by the rest of the polity. ( Moving right along, Article V is quite specific about which body can amend
the Constitution. It is not the Executive Branch. Article VI is
quite specific that “all treaties made, or which shall be made, under the
authority of the Turning to the Bill of Rights, the First, Fourth, Fifth and Sixth
Amendments are pretty explicit about the guarantees of the rights with which
they are concerned. For example, the Fourth provides protection against
unreasonable search and seizure, the Fifth guarantees the protection of due
process of law, and the Sixth guarantees jury trial in criminal cases. All
happen to have been over-ridden by the Patriot Act, which Scalia has voted to
uphold. Finally, there is the Ninth Amendment: “The enumeration in the
Constitution, of certain rights, shall not be construed to deny or disparage
others retained by the people.” My, my, my, how vague, how broad, how
interpretable. No wonder that the authoritarian Judge Bork (you remember
him), he who was, and is, supposed to be such an avatar of the Doctrine of
Original Intent, described the Ninth as an “inkblot on the Constitution.”
It is such an inconvenience for the RRR. After all, this Amendment is wide
open to interpretation. For example, it could even be interpreted to mean that
there is something called the Right to Privacy. One must then come to the following conclusion. Yes, the framers did
intend that their document and its meaning be followed in our country down
through history, as written. Given the presence of ambiguous language in
certain places, it is clear that part of that intention was to provide within it
the means for dealing with changing times and circumstances. Thus one must
conclude that if they had been asked “do you believe in the Doctrine of
Original Intent?” they would have replied pretty much in unison as follows:
“Oh yes we do. That is why we made certain clauses as specific as we
did, especially those clauses guaranteeing personal freedom and limiting
governmental powers in relation to it, as well as those clauses dealing with
governmental actions concerning life and death, such as war and making treaties.
That is why also we made other clauses vague and open to interpretation,
especially those dealing with commerce and industry and economic affairs.
For those are areas in which government must have flexibility to deal with
changes in human abilities to deal with the physical means of life. That
times and needs change too is why we created the Ninth Amendment, in reference
to personal rights and liberties. Finally we were intentionally broad, very
broad, with the Preamble. There is so much good that government can do,
and we want to make sure that ours focuses on it.” And so, my friends, as the RRR takes over the Supreme Court and Bush runs
roughshod over the Constitution, let’s hear it for the Doctrine of Original
Intent, as it was originally intended, reading the plain language written by the
Framers themselves. ________________ Dr. Steven Jonas is a contributing author for The Political Junkies
(www.thepoliticaljunkies.net).
He is a
Professor of Preventive Medicine at Stony Brook University (NY) and
author/co-author of over twenty books. Dr. Jonas is one of He is also the author of The 15% Solution: A Political History
of American Fascism, 2001-2022. Under the pseudonym "Jonathan
Westminster" this book was originally published in 1996. It was
republished with a New Introduction in 2004. Under Georgite rule, the
“fictional non-fiction” scenario of this work of “future history” is,
most unfortunately, becoming all too real. The 2004 edition is available at www.barnesandnoble.com
(search with the book title) and www.xlibris.com
(click on “Bookstore,” then “Search” with the title). Both
versions are available at www.amazon.com
(go to "Books;" search with the title). Dr. Jonas is also a Contributing Editor
for the Weblog http://planetmove.blogspot.com/,
produced by The Planetary Movement Ltd. UK (http://www.planetarymovement.org/), TPJ's
own Michael Carmichael, President and Chief Executive Officer, and a
Contributing Columnist for the Project for the Old American Century, POAC, http://www.oldamericancentury.org/.
By invitation Dr. J's TPJ columns are posted weekly on the website of AirAmericaRadio's morning
man (9-12 Eastern), the redoubtable Jerry Springer (yes, it is that
Jerry Springer, a true progressive it turns out), at http://www.springerontheradio.com/,
on Thomas Paine's Corner ( http://civillibertarian.blogspot.com/),
and periodically on Jack’s Straight-Speak, http://jack-dalton.blogspot.com/. 2006
Nov
25, 2005 “The
Future Of The Democratic Party, VII: ‘The Ten Commitments’” Oct
27, 2005 “The
Future of the Democratic Party, IV: Sept
29, 2005 "The
Bush Flood, And The Georgites: New Orleans, III" Aug
25,2005 "Some
Thoughts On The Atomic Bombing Of Japan" July
28, 2005
“Iran
Nukes, Revisited" June
23, 2005 "Why
All Of This Repression Abroad?" May
26, 2005 "Pat
Buchanan's 'What If?'" April
28, 2005 "The
Schiavo Case, IV: The Definitions Of Life And Death" March
31, 2005 “John
Bolton And The Nuclear Option" February
24, 2005 "Going
Nuclear In Iran" Jan
27, 2005
“Comparing
George W. Bush And Adolf Hitler” Dec
30, 2004
“The
‘Unless’ of the ‘Coming Second Civil War’ Series, Part I” Oct
28, 2004
Why
The Patriot Act?” Sept
30, 2004
“Four
800 Lb. Gorillas In The Campaign Room” July
29, 2004
“Some
Thoughts For and About The Kerry Campaign, IV” May
27, 2004
“On
Fascism -- And The Georgites” April
29, 2004
“On
George Bush and Religion, Part 2” March
25, 2004
“Brief
Essays” February
27, 2004 “On
Doctor Dean” |
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